Surah Al-Baqarah Ayat 131-142 | Complete Arabic Text with Urdu and English Translation | |Sirat-ul-Iman Official
{ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ }
Introduction
"Islam sirf rasm-o-riwaj ka naam nahi, balkay ye mukammal 'Surrender' (Farmanbardari) ka naam hai."
Surah Baqarah ki Ayat 131 se 142 tak hum ek azeem tarikh aur sabaq se guzarte hain. In ayats mein Allah Ta'ala hamein dikhata hai ke kaise Hazrat Ibrahim (A.S) ne har haal mein "Aslamtu" (Maine sar-e-tasleem kham kiya) kaha.
Lekin baat sirf purani ummaton ki nahi hai; Ayat 141 par ek sabaq khatam hota hai aur Ayat 142 se ek naya imtihan shuru hota hai—Qibla ki tabdeeli. Ye wo moqam hai jahan Allah ne dikhaya ke asal deen simt (direction) mein nahi, balkay Allah ke hukum ko manne mein hai.
Aaiye dekhte hain ke kaise ye ayats aaj bhi hamari 'Religious Identity' aur 'Iman' ki buniyad hain.
Islam is not just a set of rituals; it is the ultimate act of 'Aslamtu'—total submission to the Will of Allah."
In this latest blog post, we explore a pivotal section of Surah Al-Baqarah (Verses 131 to 142). These verses take us on a profound journey, starting with the unwavering faith of Prophet Ibrahim (A.S). When his Lord commanded him to submit, his response was immediate: "Aslamtu"—I have submitted to the Lord of the worlds.
But the lesson doesn't end there. As we reach Verse 142, we encounter a major turning point in Islamic history: The Change of Qibla. This shift from Jerusalem to the Kaaba was more than just a change in direction; it was a divine test of obedience and a declaration of a new identity for the Muslim Ummah.
Join me as we unpack the legacy of the past and the lessons of the present hidden within these powerful ayats.
Pichli Post Parhein: [Surah Al-Baqarah Ayat 121 -130 ki tafseer parhna ke liye yahan click karein]
Ayat 131
اِذْ قَالَ لَهٗ رَبُّهٗۤ اَسْلِمْۙ-قَالَ اَسْلَمْتُ لِرَبِّ الْعٰلَمِیْنَ
جب کہ اس سے اس کے رب نے فرمایا گردن رکھ، عرض کی میں نے گردن رکھی اس کے لیے جو رب ہے سارے جہان کا۔
Jab uske Rab ne us se farmaya: "Islam le aa", toh usne arz kiya: "Maine gardan rakhi (Aslamtu) us ke liye jo Rab hai saare jahan ka."
When his Lord said to him, "Submit!", he said, "I have submitted to the Lord of the worlds."
Ayat 132
وَ وَصّٰى بِهَاۤ اِبْرٰهٖمُ بَنِیْهِ وَ یَعْقُوْبُؕ-یٰبَنِیَّ اِنَّ اللّٰهَ اصْطَفٰى لَكُمُ الدِّیْنَ فَلَا تَمُوْتُنَّ اِلَّا وَ اَنْتُمْ مُّسْلِمُوْنَ
اور اسی دین کی وصیت کی ابراہیم نے اپنے بیٹوں کو اور یعقوب نے کہ اے میرے بیٹو! بیشک اللہ نے یہ دین تمہارے لیے چن لیا تو نہ مرنا مگر مسلمان۔
Aur isi deen ki wasiyat ki Ibrahim ne apne beton ko aur Yaqub ne ke "Ai mere beto! Beshak Allah ne ye deen tumhare liye chun liya, toh na marna magar Musalman."
And Ibrahim instructed his sons to do the same, as did Yaqub, saying, "O my sons! Indeed, Allah has chosen for you this faith; so do not die except as Muslims."
Ayat 133
اَمْ كُنْتُمْ شُهَدَآءَ اِذْ حَضَرَ یَعْقُوْبَ الْمَوْتُۙ-اِذْ قَالَ لِبَنِیْهِ مَا تَعْبُدُوْنَ مِنْۢ بَعْدِیْؕ-قَالُوْا نَعْبُدُ اِلٰهَكَ وَ
"اِلٰهَ اٰبَآىٕكَ اِبْرٰهٖمَ وَ اِسْمٰعِیْلَ وَ اِسْحٰقَ اِلٰهًا وَّاحِدًاۖ-ۚ وَّ نَحْنُ لَهٗ مُسْلِمُوْنَ
بلکہ تم میں کے خود موجود تھے جب یعقوب کو موت آئی جبکہ اس نے اپنے بیٹوں سے فرمایا میرے بعد کس کی پوجا کروگے بولے ہم پوجیں گے اسے جو خدا ہے آپ کا اور آپ کے والدوں ابراہیم و اسمٰعیل و اسحاق کا ایک خدا اور ہم اس کے حضور گردن رکھے ہیں۔
Balke tum mein ke khud maujood thay jab Yaqub ko maut aayi, jabke usne apne beton se farmaya: "Mere baad kis ki pooja karoge?" Bole: "Hum poojenge use jo Khuda hai aapka aur aapke walon Ibrahim, Ismail aur Ishaq ka—aik Khuda—aur hum uske huzoor gardan rakhe hain."
Or were you witnesses when death approached Yaqub, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Ibrahim and Ismail and Ishaq—one God. And we are Muslims (in submission) to Him.
Ayat 134
تِلْكَ اُمَّةٌ قَدْ خَلَتْۚ-لَهَا مَا كَسَبَتْ وَ لَكُمْ مَّا كَسَبْتُمْۚ-وَ لَا تُسْــٴَـلُوْنَ عَمَّا كَانُوْا یَعْمَلُوْنَ
یہ ایک امت ہے کہ گزرچکی ان کے لیے ہے جو انہوں نے کمایا اور تمہارے لئے ہے جو تم کماؤ اور ان کے کاموں کی تم سے پرسش نہ ہوگی۔
Yeh ek ummat hai ke guzar chuki, un ke liye hai jo unhone kamaya aur tumhare liye hai jo tum kamao, aur un ke kaamon ki tum se pursish na hogi.
This is a nation which has passed away; for them is what they earned, and for you is what you earn. And you will not be asked about what they used to do.
Ayat 135
وَ قَالُوْا كُوْنُوْا هُوْدًا اَوْ نَصٰرٰى تَهْتَدُوْاؕ-قُلْ بَلْ مِلَّةَ اِبْرٰهٖمَ حَنِیْفًاؕ-وَ مَا كَانَ مِنَ الْمُشْرِكِیْنَ
اور کتابی بولے یہودی یا نصرانی ہوجاؤ راہ پاؤگے تم فرماؤ بلکہ ہم تو ابراہیم کا دین لیتے ہیں جو ہر باطل سے جدا تھے اور مشرکوں سے نہ تھے۔
Aur kitabi bole: "Yahudi ya Nasrani ho jao, raah paoge." Tum farmao: "Balke hum toh Ibrahim ka deen lete hain jo har baatil se juda thay aur mushrikon se na thay."
And the People of the Book say, "Be Jews or Christians, then you will be guided." Say, "Rather, we follow the religion of Ibrahim, the upright, and he was not of the polytheists."
Ayat 136
قُوْلُوْۤا اٰمَنَّا بِاللّٰهِ وَ مَاۤ اُنْزِلَ اِلَیْنَا وَ مَاۤ اُنْزِلَ اِلٰۤى اِبْرٰهٖمَ وَ اِسْمٰعِیْلَ وَ اِسْحٰقَ وَ یَعْقُوْبَ وَ الْاَسْبَاطِ
وَ مَاۤ اُوْتِیَ مُوْسٰى وَ عِیْسٰى وَ مَاۤ اُوْتِیَ النَّبِیُّوْنَ مِنْ رَّبِّهِمْۚ-لَا نُفَرِّقُ بَیْنَ اَحَدٍ مِّنْهُمْ٘-وَ نَحْنُ لَهٗ
مُسْلِمُوْنَ
یوں کہو کہ ہم ایمان لائے اللہ پر اور اس پر جو ہماری طرف اترا اور جو اتارا گیا ابراہیم و اسمٰعیل و اسحاق و یعقوب اور ان کی اولاد پر اور جو عطا کئے گئے موسٰی و عیسیٰ اور جو عطا کئے گئے باقی انبیاء اپنے رب کے پاس سے ہم ان میں کسی پر ایمان میں فرق نہیں کرتے اور ہم اللہ کے حضور گردن رکھے ہیں۔
Yoon kaho ke hum iman laye Allah par aur us par jo hamari taraf utra aur jo utara gaya Ibrahim, Ismail, Ishaq, Yaqub aur un ki aulad par, aur jo ata kiye gaye Musa aur Isa, aur jo ata kiye gaye baqi Ambiya apne Rab ke paas se; hum in mein kisi par iman mein farq nahi karte aur hum Allah ke huzoor gardan rakhe hain.
Say, "We believe in Allah and what has been revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the descendants, and what was given to Musa and Isa and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims (in submission) to Him."
Ayat 137
فَاِنْ اٰمَنُوْا بِمِثْلِ مَاۤ اٰمَنْتُمْ بِهٖ فَقَدِ اهْتَدَوْاۚ-وَ اِنْ تَوَلَّوْا فَاِنَّمَا هُمْ فِیْ شِقَاقٍۚ-فَسَیَكْفِیْكَهُمُ اللّٰهُۚ-وَ هُوَ
السَّمِیْعُ الْعَلِیْمُﭤ
پھر اگر وہ بھی یونہی ایمان لائے جیسا تم لائے جب تو وہ ہدایت پاگئے اور اگر منہ پھیریں تو وہ نری ضد میں ہیں تو اے محبوب عنقریب اللہ ان کی طرف سے تمہیں کفایت کرے گا اور وہی ہے سنتا جانتا۔
Phir agar woh bhi yoonhi iman laye jaisa tum laye tab toh woh hidayat pa gaye, aur agar munh pherin toh woh niri zidd mein hain; toh ae mehboob! Anqareeb Allah un ki taraf se tumhein kifayat karega, aur wahi hai sunta jaanta.
So if they believe in the same as you believe in, then they are rightly guided; but if they turn away, they are only in opposition. So Allah will suffice you against them, and He is the Hearing, the Knowing.
Ayat 138
صِبْغَةَ اللّٰهِۚ-وَ مَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةً٘-وَّ نَحْنُ لَهٗ عٰبِدُوْنَ
ہم نے اللہ کی رنگینی لی اور اللہ سے بہتر کس کی رنگینی اور ہم اسی کو پوجتے ہیں۔
Humne Allah ki rangini li, aur Allah se behtar kis ki rangini? Aur hum usi ko poojte hain.
We have taken the coloring of Allah, and who is better than Allah in coloring? And we are worshippers of Him.
Ayat 139
قُلْ اَتُحَآجُّوْنَنَا فِی اللّٰهِ وَ هُوَ رَبُّنَا وَ رَبُّكُمْۚ-وَ لَنَاۤ اَعْمَالُنَا وَ لَكُمْ اَعْمَالُكُمْۚ-وَ نَحْنُ لَهٗ مُخْلِصُوْنَۙ
تم فرماؤ کیا اللہ کے بارے میں ہم سے جھگڑتے ہو حالانکہ وہ ہمارا بھی مالک اور تمہارا بھی اور ہماری کرنی ہمارے ساتھ اور تمہاری کرنی تمہارے ساتھ اور ہم نِرے اسی کے ہیں۔
Tum farmao: "Kya Allah ke baare mein hum se jhagarte ho? Haalanke woh hamara bhi Maalik aur tumhara bhi, aur hamari karni hamare saath aur tumhari karni tumhare saath, aur hum nire usi ke hain."
Say, "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere in devotion to Him."
Ayat 140
اَمْ تَقُوْلُوْنَ اِنَّ اِبْرٰهٖمَ وَ اِسْمٰعِیْلَ وَ اِسْحٰقَ وَ یَعْقُوْبَ وَ الْاَسْبَاطَ كَانُوْا هُوْدًا اَوْ نَصٰرٰىؕ-قُلْ ءَاَنْتُمْ اَعْلَمُ اَمِ اللّٰهُؕ-وَ مَنْ اَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهٗ مِنَ اللّٰهِؕ-وَ مَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ
بلکہ تم تو یوں کہتے ہو کہ ابراہیم و اسمٰعیل و اسحاق و یعقوب اور ان کے بیٹے یہودی یا نصرانی تھے، تم فرماؤ کیا تمہیں علم زیادہ ہے یا اللہ کو اور اس سے بڑھ کر ظالم کون جس کے پاس اللہ کی طرف کی گواہی ہو اور وہ اسے چھپائے اور خدا تمہارے کوتکوں سے بے خبر نہیں۔
Balke tum toh yoon kehte ho ke Ibrahim, Ismail, Ishaq, Yaqub aur un ke bete Yahudi ya Nasrani thay? Tum farmao: "Kya tumhein ilm zyada hai ya Allah ko?" Aur us se barh kar zalim kaun jis ke paas Allah ki taraf ki gawahi ho aur woh use chhupaye? Aur Khuda tumhare koutkon (kartooton) se be-khabar nahi.
Or do you say that Ibrahim and Ismail and Ishaq and Yaqub and the descendants were Jews or Christians? Say, "Do you know better or does Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do.
Ayat 141
تِلْكَ اُمَّةٌ قَدْ خَلَتْۚ-لَهَا مَا كَسَبَتْ وَ لَكُمْ مَّا كَسَبْتُمْۚ-وَ لَا تُسْــٴَـلُوْنَ عَمَّا كَانُوْا یَعْمَلُوْنَ۠
وہ ایک گروہ ہے کہ گزر گیا ان کے لئے ان کی کمائی اور تمہارے لئے تمہاری کمائی اور ان کے کاموں کی تم سے پرسش نہ ہوگی۔
Woh ek giroh hai ke guzar gaya; un ke liye un ki kamai aur tumhare liye tumhari kamai, aur un ke kaamon ki tum se pursish na hogi.
That is a nation which has passed away. For them is what they earned, and for you is what you earn. And you will not be asked about what they used to do.
Ayat 142
سَیَقُوْلُ السُّفَهَآءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِیْ كَانُوْا عَلَیْهَاؕ-قُلْ لِّلّٰهِ الْمَشْرِقُ وَ الْمَغْرِبُؕ-یَهْدِیْ مَنْ یَّشَآءُ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
اب کہیں گے بیوقوف لوگ کس نے پھیر دیا مسلمانوں کو ان کے اس قبلہ سے جس پر تھے؟ تم فرمادو کہ پورب پچھم سب اللہ ہی کا ہے، جسے چاہے سیدھی راہ چلاتا ہے۔
Ab kahenge be-waqoof log: "Kis ne pher diya Musalmano ko un ke us qibla se jis par thay?" Tum farma do ke poorab pachham (mashriq-o-maghrib) sab Allah hi ka hai; jise chahe seedhi raah chalata hai.
“The foolish people will say, ‘What has turned the Muslims away from the direction of prayer which they used to face?’ Say, ‘To Allah belong the East and the West. He guides whom He wills to the straight path.’
Surah Baqarah (Ayat 131 to 142) ki Mukammal Tafseer
Ayat 131: Aslamtu ka Matlab
Jab Allah ne Hazrat Ibrahim (A.S) se farmaya "Islam le aa," toh unho ne fauran kaha "Aslamtu" (Maine gardan rakh di). Iska matlab ye hai ke deen mein "Kyun aur Kaise" ki gunjayish nahi hoti, sirf hukm-e-Ilahi ke aage sar jhukana hota hai. Bilkul dekha Allah ne Hazrat Ibrahim ko hukam diya unho ne foran maan liya. Ye hoti hai atat ke jab jab Allah ne hukam diya foran maan le. Allah wala jo hota hai na wo aisa karta hai jo Allah pa yakeen rakhta hai, Allah se mohabbat karta hai, wo Allah ke har hukam ki atat karta hai sawal nahi karta. Is liye hum insano ko bhi Allah ke har faisle pa razi rehna chahiye kyunke Allah pak bohot hikmat wala hai. Us ne kuch bhi baghair hikmat ke paida nahi farmaya, har cheez ka maqsad hai lekin hum insaan nahi samajh paate kyunke hum kam aqal aur Allah se door bhi hain. Yahan meri tamam doston se ek guzarish hai ke dekhein agar koi bhi insaan is waqt apni life mein ye soch raha ho ke wo bekar hai ya us ka jeene ka ya duniya mein rehne ka koi maqsad nahi hai, to ye bilkul fazool baat hai. Dekhein Allah ne humein fazool nahi banaya, us pak zaat ne agar duniya mein bheja hai to kisi khass maqsad ke liye bheja hai. Is liye Allah se dua karein ke "Allah! Tu ne jis maqsad ke liye humein paida farmaya wo poora karwa hum se, hum karne ke qabil nahi hain lekin Tu karwa sakta hai, hamari rehnumai farma." Jab aap ye dua karenge to dekhna kaisa aap ke wajood ka hona ka maqsad zahir hone lagega. Dekhein main ye is liye keh rahi hoon kyunke maine ye sab experience kiya hai apni life mein. Agar aap log meri story jaana chahte hain to comment karein.
Ayat 132: Aulaad ko Wasiyat
Ibrahim (A.S) aur Yaqub (A.S) ne apni aulaad ko deen par qayam rehne ki wasiyat ki. Unho ne farmaya ke Allah ne tumhare liye ye deen chun liya hai, lihaza maut aaye toh sirf Islam ki halat mein. Ye baap ki zimmedari hai ke wo aulaad ko deen ka rasta dikhaye beshak. Dekhein ek bacha sab se pehle jo sikhta hai na wo ghar se sikhta hai yani walidain se. Bacha na kore kagaz ki tarah hota hai un ko jaisa chaho sancha mein dhaal do. Agar maa baap bachpan se hi bacho ko namaz, roza, sach bolna aur acha ikhlaq rakhne ki taleem denge to bacha us ko follow karega. Aur ek baat ye hai bacha dekh ke zyada sikhta hai. Agar walidain namaz parhte hain to bacha bhi us ko observe karega wo bhi waisa hi karega. Maa baap sach bolenge bacha observe karega wo bhi waisa hi karega. Is liye bacho ko achi taleem dene se pehle khud acha banein. Aur dekhein achi aulad sadqa-e-jariya hoti hai. Agar aap ki aulad achi hai aap ke marne ke baad wo nek amal kare to is ka sawab Allah aap ko bhi dega. Dekha na Hazrat Ibrahim (A.S) ne koi dolat, zameeno ki wasiyat nahi ki apni aulad ko balkay Allah ki rassi thamne aur Musalman rehne ki talkeen ki. Is liye humein bhi apni auladon ko aisi hi tarbiyat deni chahiye. Humein Rasoolon, Sahaba aur Auliya ke raste pa chalne ki koshish karni chahiye.
Ayat 133: Yaqub (A.S) ka Akhri Waqt
Jab Hazrat Yaqub (A.S) ki maut ka waqt aaya, unho ne apne beton se pucha: "Mere baad kis ki ibadat karoge?" Beton ne jawab diya ke "Hum wahi ek Khuda poojenge jo aapka aur aapke baap-dada ka Khuda hai." Ye ayat sabit karti hai ke nabi ki aulad bhi tauheed par qayam thi. Dekhein is ayat mein bhi wahi baat hai jo pichli ayat mein thi. Ye ayat Yahudiyon ke haq mein nazil hui thi kyunke unho ne buhtan lagaya tha ke Hazrat Yaqub ne apne beton ko Yahudi rehne ki wasiyat ki thi jab ke ye galat thi. Is ke jawab mein Allah ne ye ayat nazil farmai thi. Hazrat Yaqub ne apne beton ko Musalman rehne ki hi wasiyat ki thi aur un ke beton ne us wasiyat ko qabool bhi kiya aur amal bhi kiya. Ab dekhein un ke beton ne is liye hi amal kiya na kyunke un ki parwarish hi aisi ki gayi thi. Unho ne apne baap-dada ko Allah ki ibadat karte dekha, un pa yakeen karte dekha to unho ne usi cheez ko follow kiya. To humein bhi is se sabaq hasil karna chahiye aur Allah pak ne khud farmaya hai pehle khud amal karo phir dusron ko tableegh karo. Is liye pehle hum khud nek honge to aulad ki achi tarbiyat kar sakenge na.
Ayat 134: Har Shakhs ka Apna Amal
Allah ne farmaya ke wo log guzar chuke. Unki nekiyan unke liye thin aur tumhari tumhare liye. Kisi buzurg ka rishtedar hona tab tak kaam nahi aayega jab tak tumhare apne amal durust na hon. Tumse unke kaamon ke bare mein nahi pucha jayega. Dekhein Allah ne is ayat mein bilkul waziha farmaya hai ke har banda apne amal ka khud zimmedar hai, koi kisi ka jawab-deh nahi hai. Jo nek amal karega wo jannat mein jayega jo galat karega wo apna anjam dekhega. Aisa nahi hai Islam mein ke maa baap agar nek thay wo jannat mein gaye to un ki gunahgar aulad bhi jannat mein chali jaye, aisa nahi hai. Har insaan apne amal ka khud jawab-deh hai. Dekhein Hazrat Lut (A.S) khud ek Nabi thay lekin un ki biwi un pa iman nahi layi to dozakh mein gayi, aur Firaun ek kafir tha lekin us ki biwi nek thi to jannat mein gayi. To is se ye waziha hai ke Allah pak kisi ka rishta, nasal dekh ke nahi bakshega wo sirf niyat aur amal dekhega.
Ayat 135: Millat-e-Ibrahimi vs Groh-bandi
Yahudi aur Isai kehte thay ke hamare mazhab mein aa jao toh hidayat milegi. Allah ne farmaya: "Nahi! Balkay Ibrahim (A.S) ke deen ki pairwi karo jo har batil se alag thay aur mushrik nahi thay." Asal hidayat kisi label mein nahi balkay tauheed mein hai. Ye ayat tab nazil hui jab Yahudi ke sardar aur Najran ke Isai ne Musalmano ko kaha hamare deen mein aa jao. Lekin Allah ne ye ayat nazil kar ke farmaya Huzoor Pak (S.A.W) ko ke aap Yahudi aur Nasraniyon ko jawab dein ke agar kisi ki pairwi zaroori hai to wo Hazrat Ibrahim (A.S) ki pairwi karein kyunke wo sache thay aur mushrik nahi thay.
Ayat 136: Tamam Ambiya par Iman
Allah ne Musalmano ko hukum diya ke yoon kaho: "Hum Allah par iman laye, aur jo Ibrahim, Ismail, Ishaq, Yaqub (A.S) par utra, aur jo Musa aur Isa (A.S) ko mila." Hum kisi Nabi mein farq nahi karte. Musalman har sacha nabi ko maanta hai. Beshak Allah ne kam-o-besh ek lakh chobees hazar Ambiya bheje hain aur ek Musalman ko in sab pa iman rakhna zaroori hai kyunke jo Allah pa iman rakhta hai to wo nabiyon pa bhi rakhta hai. Iman tab tak mukammal nahi hota jab tak tamam Rasoolon ko tasleem na kiya jaye. Allah ke sab nabi sache, parhaizgar aur taqwa wale thay.
Ayat 137: Hidayat ka Me'yar (Standard)
Allah ne farmaya ke agar ye log (Ahle Kitab) bhi waisa hi iman layein jaisa tum (Sahaba) laye ho, tabhi wo hidayat payenge. Aur agar wo zid karein toh Allah aap (S.A.W) ke liye kafi hai. Ye ayat batati hai ke Sahaba-e-Karam ka iman hamare liye namuna hai. Beshak dekhein Sahaba-e-Karam ka rutba bohot buland hai. Hazrat Abu Bakr (R.A) aur Hazrat Umar (R.A) ki bakshish ka to Allah ne ishara bhi farmaya hai. Dekhein Sahaba bohot nek hain wo Allah ke aur us ke Rasool (S.A.W) ke bohot kareeb hain. Is liye humein agar nek banna hai to un ke rasta pa chalna hoga. Sahaba ko bura nahi kehna chahiye bohot sakt gunah hai. Tamam Sahaba ki izzat aur ehtram karna chahiye. Agar hum un ke rasta pa chalenge to duniya aur akhirat dono mein kamyab honge In Sha Allah.
Ayat 138: Sibghatullah (Allah ka Rang)
"Allah ka rang ikhtiyar karo." Jaise rang kapre ki har teh mein rach bas jata hai, waise hi Islam banday ki ragon mein utar jana chahiye. Allah ke rang se behtar koi rang nahi hai. Beshak Allah ke rang mein rangne mein hi maza aur kamyabi hai. Dekhein Allah ne humein Musalman paida farmaya hai to hamare andar hi ye jazba rakha hai ke hum Allah ki atat karein aur khud ibadat karein lekin hum aaj kal ke log is ko samajh nahi paate aur bhatke parre hain. Agar aap ghaur karein aaj bhi jo Allah ki misal ke taur par Abdul Habib Bhai ko dekh lein, Owais Raza Qadri ko dekhein, wo Allah ke rang mein range hain to Allah ne un chehron pa apna rang ko zahir farmaya hai. Is liye humein bhi Allah ke rang mein rangna chahiye wo sacha hai.
Ayat 139: Allah sab ka Rab hai
Allah ne farmaya ke kya tum (Ahle Kitab) Allah ke bare mein hum se jhagarte ho? Jabke wo hamara bhi Rab hai aur tumhara bhi. Hamare amal hamare liye hain aur tumhare tumhare liye. Hum toh sirf usi ki ibadat karte hain. Yahudiyon ne Musalmano se kaha ke hamara qibla purana hai, hamara deen kadeem hai, Ambiya-e-Karam hum mein se hain lihaza Nabi Kareem (S.A.W) hote to hum mein se hote. To is ayat mein Allah pak ne hamare Akhiri Nabi (S.A.W) ke zariya farmaya ke sab ka Allah ek hai aur ye us ka ikhtiyar hai wo jise chahe Rasool banaye Arab mein se ya dusron mein se. Aur Allah ek hai us ka koi shareek nahi hai wo Wahid aur Yakta hai aur jo is pa yakeen rakhta hai wo izzat wala hai. Aur Allah pak ne khud farmaya hai ke Allah ka wo hota hai jo us ke mehboob ka ho, aur jo us ke mehboob ka ho gaya wo us ka ho gaya.
Ayat 140: Sach chhupane ka Anjam
Jo log ye kehte thay ke Ibrahim, Ismail, Ishaq aur Yaqub (A.S) Yahudi ya Isai thay, Allah ne unhe toka: "Kya tum zyada jante ho ya Allah?" Allah ki di hui gawahi chhupana sab se bada zulm hai. Allah tumhare kartooton se be-khabar nahi. Allah ki gawahi chhupana bohot gunah hai aur Yahudiyon ne Allah ki shahadat chhupayi jo asmani kitab Torat mein thi ke Hazrat Muhammad (S.A.W) Allah ke nabi hain aur Hazrat Ibrahim (A.S) Musalman hain aur Islam ek maqbool deen hai na ke Nasraniyat aur Isaiyat. Ye Yahudiyon ne chhupaya hai unho ne bohot bara gunah kiya hai. Dekhein Islam ko na barha ke bata sakte hain aur na kam kar ke, jaisa hai us ko waisa hi batana chahiye. Aaj bhi kuch log aise hain jo Quran parhte hain lekin Huzoor (S.A.W) ki shaan ko aur azmat ko chhupate hain (Nauzbillah). Dekhein kuch log kehte hain (Nauzbillah) aap parhe likhe nahi thay. Aisa nahi hai Allah ne un ko parha ke bheja tha wo Allah ke mehboob thay. Allah ne un pa apna Islam aur hikmat ka darwaza khola. Allah khud farmata hai "Main jis pa chahoon apna ilam ka darwaza khol doon." To phir aap log hi batayein ke Allah apne mehboob ko ilam nahi de sakta kya? Huzoor (S.A.W) ghaib ka ilam rakhte hain. Dekhein Huzoor ne 1500 saal pehle jo apni ummat ke akhiri logon ke bare mein kaha tha kya wo poora nahi ho raha aaj? Aap ne farmaya tha waqt tezi se guzrega to batayein aaj waqt tezi se nahi guzar raha hai? Aap ne farmaya tha masjido mein gaana waghera ho to aaj logon mein song wali tone laga ke chale jate hain. Is tarah aur bhi bohot bashratein di hain Huzoor Pak ne. Nauzbillah kuch log kehte hain Huzoor (S.A.W) is duniya mein nahi hain. Aisa nahi hai dosto! Huzoor (S.A.W) hamesha thay aur hamesha rahenge. Wo Allah ka noor hain aur Allah ka noor kabhi khatam nahi ho sakta hai. Dekhein duniya mein bohot aisi cheezein hain jo hum insaan nahi samajh sakte, hamari itni aqal hi nahi hai aur Allah ka mehboob bhi un mein se hi hai wo bohot unchi shaan aur martaba wale hain. Bohot izzat wale hain hum un ki shano shaukat aur azmat nahi samajh sakte hain.
Ayat 141: Dusri Bar Tanbih (Warning)
Allah ne phir dohraya ke wo ek guziishta ummat thi. Unka hisab unse hoga aur tumhara tumse. Buzurgon ki kamai par bharosa karke baith jana hidayat nahi hai.
Ayat 142: Tahweel-e-Qibla (Qibla ki Tabdeeli)
Jab Bait-ul-Muqaddas se rukh pher kar Kaaba ki taraf kiya gaya, toh be-waqoofon ne aitraz kiya. Allah ne farmaya ke Mashriq aur Maghrib sab Allah ka hai. Wo jise chahta hai seedhi raah dikhata hai. Asal cheez rukh nahi, balkay Allah ka hukum maanna hai. Beshak jo Allah pa yakeen aur iman rakhta hai wo har haal mein rakhta hai, wo rukh ko nahi dekhta hai.
Tafseer in English
Verse 131: The Meaning of 'Aslamtu'
When Allah commanded Prophet Ibrahim (A.S) to "Submit," he immediately replied, "Aslamtu" (I have submitted). This signifies that in faith, there is no room for "Why" or "How"; it is about bowing before the Divine Command. Ibrahim (A.S) obeyed without hesitation. This is true obedience—to accept Allah’s command instantly. A true servant of Allah is one who trusts and loves Him so deeply that they obey every command without questioning. Therefore, we must remain content with Allah’s every decision because He is the Most Wise. Nothing He created is without purpose, but we, with our limited intellect and distance from Him, often fail to realize it. I have a request for all my friends: if anyone right now feels useless or that their life has no purpose, know that this is a false thought. Allah did not create us without a reason; He sent us into this world for a special purpose. Pray to Allah: "O Allah! Fulfill the purpose for which You created me; I may not be capable, but You can make it happen. Guide me." Once you pray this, you will see the meaning of your existence unfold. I say this because I have experienced this in my own life. If you want to hear my story, please comment.
Verse 132: The Will for the Children
Ibrahim (A.S) and Yaqub (A.S) advised their children to stay firm in the faith. They said that Allah has chosen this religion for you, so do not die except as Muslims. It is a father’s responsibility to show his children the path of faith. Truly, a child learns first from their home and parents. A child is like a blank piece of paper; you can mold them into any shape. If parents teach prayer, fasting, honesty, and good character from childhood, the child will follow. Children learn more by observing. If parents pray, the child observes and does the same. If parents speak the truth, the child observes and repeats it. Therefore, become righteous yourself before trying to teach your children. A righteous child is a "Sadaqah Jariyah" (ongoing charity). If your child is good and performs noble deeds after you pass away, Allah will reward you too. Notice that Prophet Ibrahim (A.S) did not leave a legacy of wealth or land, but the instruction to hold onto Allah’s rope and remain Muslim. We must strive to follow the path of the Prophets, the Sahaba (Companions), and the Saints (Auliya).
Verse 133: The Final Moments of Prophet Yaqub (A.S)
When death approached Prophet Yaqub (A.S), he asked his sons: "Whom will you worship after me?" They replied: "We will worship the same One God that you and your forefathers worshipped." This verse proves that the Prophet's children were firm on Monotheism (Tawheed). This verse carries the same message as the previous one. It was revealed regarding the Jews who falsely claimed that Yaqub (A.S) advised his sons to remain Jewish. Allah refuted this claim through this verse. Prophet Yaqub (A.S) instructed his sons to remain Muslims, and they accepted and acted upon it. They obeyed because of their upbringing; they had seen their elders worshipping Allah and trusting Him. We should learn from this: practice righteousness first, then preach. If we are righteous, we can raise righteous children.
Verse 134: Responsibility for Individual Deeds
Allah stated that those people have passed away. Their deeds are for them, and yours are for you. Being related to a pious person will not help unless your own deeds are correct. You will not be questioned about their actions. Allah clearly states that every individual is responsible for their own deeds; no one is answerable for another. The one who does good will enter Paradise, and the one who does wrong will face the consequences. In Islam, it is not the case that if parents are righteous and go to Heaven, their sinful children will automatically follow. Everyone answers for their own deeds. For example, Prophet Lut (A.S) was a Prophet, but his wife did not believe and went to Hell. Pharaoh was a disbeliever, but his wife (Asiya) was righteous and went to Paradise. Thus, Allah does not judge by lineage or relationships but by intentions and actions.
Verse 135: Ibrahim’s Path vs. Sectarianism
The Jews and Christians said, "Join our religion to find guidance." Allah replied: "No! Rather follow the path of Ibrahim (A.S), who was upright and not a polytheist." True guidance is not in a label but in Monotheism. This verse was revealed when the leaders of the Jews and Christians of Najran asked Muslims to convert. Allah told the Prophet (S.A.W) to tell them that if anyone is to be followed, it is Prophet Ibrahim (A.S) because he was truthful and never associated partners with Allah.
Verse 136: Belief in All Prophets
Allah commanded Muslims to say: "We believe in Allah, and what was revealed to Ibrahim, Ismail, Ishaq, Yaqub (A.S), and what was given to Musa and Isa (A.S)." We make no distinction between Prophets. A Muslim believes in every true Prophet. Allah sent approximately 124,000 Prophets, and it is mandatory for a Muslim to believe in all of them. Faith is incomplete until all Messengers are accepted. All of Allah’s Prophets were truthful, pious, and God-fearing.
Verse 137: The Standard of Guidance
Allah stated that if these people be
lieve as you (the Sahaba) believe, they are rightly guided. If they turn away, Allah is sufficient for you (O Prophet). This verse shows that the faith of the Sahaba is our model. Truly, the status of the Sahaba is very high. Allah has even hinted at the forgiveness of Hazrat Abu Bakr (R.A) and Hazrat Umar (R.A). They were very righteous and close to Allah and His Messenger (S.A.W). To be righteous, we must follow their path. Speaking ill of the Sahaba is a grave sin; all of them must be respected. By following their path, we will succeed in both worlds, In Sha Allah.
Verse 138: Sibghatullah (The Color of Allah)
"Adopt the color of Allah." Just as dye permeates every fiber of a cloth, Islam should permeate a person’s soul. There is no color better than Allah’s color. Truly, there is joy and success in being colored in His way. Allah created us as Muslims and placed within us the desire to obey and worship Him, but people today often fail to understand this and wander off. If you observe today, for example, people like Abdul Habib Bhai or Owais Raza Qadri, they are colored in Allah’s color, and Allah has made that light visible on their faces. We should adopt His color, for He is the Truth.
Verse 139: Allah is the Lord of All
Allah asked: "Do you (People of the Book) argue with us about Allah while He is our Lord and your Lord?" Our deeds are for us, and yours are for you. We worship only Him. The Jews told Muslims that their Qibla was older and their religion ancient, claiming if the Prophet (S.A.W) were a true Prophet, he would have been from them. In this verse, Allah through the Prophet (S.A.W) clarified that Allah is One and He chooses whom He wills to be a Messenger, whether from the Arabs or others. Allah is One, has no partners, and is Unique. Those who believe in Him are honored. Allah has stated that whoever belongs to His Beloved (S.A.W), belongs to Allah.
Verse 140: The Consequence of Concealing Truth
To those who claimed Ibrahim, Ismail, Ishaq, and Yaqub (A.S) were Jews or Christians, Allah asked: "Do you know better or does Allah?" Concealing a testimony from Allah is the greatest injustice. Allah is not unaware of your actions. Concealing the truth is a great sin. The Jews concealed the testimony in the Torah that Muhammad (S.A.W) is Allah’s Prophet and Ibrahim (A.S) was a Muslim. They committed a massive sin. Islam should be presented exactly as it is, without addition or subtraction. Even today, some read the Quran but hide the glory and status of the Prophet (S.A.W) (God forbid). Some say he was not educated (God forbid); that is not true. Allah sent him already taught; he was Allah’s Beloved. Allah opened the doors of Islam and wisdom for him. Allah Himself says, "I open the doors of My knowledge for whom I will." Can Allah not give knowledge to His Beloved? Prophet (S.A.W) possessed knowledge of the unseen (Ghaib). What he said 1500 years ago about the end times is coming true today—time passing quickly, music in mosques (ringtones), and many other signs. He is the Light of Allah that can never be extinguished. We, as humans, cannot fully grasp the glory and status of the Prophet (S.A.W); his rank is far beyond our intellect.
Verse 141: The Second Warning
Allah repeated that they were a nation of the past. Their account is with Him, and yours is with you. Relying on the deeds of ancestors is not guidance.
Verse 142: Tahweel-e-Qibla (The Change of Qibla)
When the direction was changed from Jerusalem to the Kaaba, the foolish objected. Allah stated that the East and the West belong to Him. He guides whom He wills to the straight path. The main thing is not the direction but obeying Allah’s command. Truly, one who has faith trusts Allah in every situation and follows the command regardless of the direction.
📌 Key Points
Aslamtu ki Rooh:
Islam sirf naam nahi, balkay Allah ke har hukum ke aage "Kyun" aur "Kaise" kahe baghair sar jhuka dene ka naam hai.
Zindagi ka Maqsad:
Allah ne kisi insaan ko fazool paida nahi kiya. Agar aap khud ko bekar samajhte hain, toh ye khayal khatam karein aur Allah se apna maqsad-e-hayat puchein.
Waldain ki Zimmedari:
Aulaad ek kore kagaz ki tarah hoti hai. Unhe namaz aur achay ikhlaq ka sabaq dene se pehle waldain ko khud amli namuna (role model) banna chahiye.
Asli Daulat:
Hazrat Ibrahim (A.S) ne apni aulad ko zameen ya paisay ki nahi, balkay "Musalman marne" aur "Allah se jurhe rehne" ki wasiyat ki thi.
Infradi Zimmedari:
Qayamat ke din rishte-naate kaam nahi aayenge. Har insaan apne amal ka khud jawab-deh hoga; nabi ki biwi ho ya firaun ki, faisla iman par hoga.
Tamam Ambiya ka Ehtram:
Ek Musalman ke liye tamam 1,24,000 nabiyon par iman lana lazmi hai. Kisi ek ka inkar poore iman ka inkar hai.
Sahaba-e-Karam ka Maqam:
Sahaba ka iman hamare liye hidayat ka meyar (standard) hai. Un ki izzat aur unke raste par chalna hi kamyabi ki nishani hai.
Allah ka Rang (Sibghatullah):
Asli khubsurti aur kamyabi Allah ke rang mein rangne mein hai. Jab banda Allah ka ho jata hai, toh uske chehre se wo noor zahir hone lagta hai.
Huzoor (S.A.W) ki Shaan:
Hamare Nabi (S.A.W) Allah ke wo noor hain jinhe Allah ne tamam hikmat aur ghaib ke ilam se nawaza. Unki batai hui nishaniyan aaj 1500 saal baad sach sabit ho rahi hain.
Itteba-e-Rasool (S.A.W):
Qibla ki tabdeeli ne sikhaya ke asal cheez rukh ya simt nahi, balkay ye dekhna hai ke kaun har haal mein Allah aur Uske Rasool (S.A.W) ke hukum ki pairwi karta hai.
The Essence of 'Aslamtu':
Islam is not just a name; it is the act of bowing one's head before every command of Allah without asking "Why" or "How."
The Purpose of Life:
Allah has not created any human being without a reason. If you consider yourself worthless, discard that thought and ask Allah for your true purpose in life.
Responsibility of Parents:
A child is like a blank piece of paper. Before teaching them about prayer and good character, parents must first become practical role models themselves.
The Real Wealth:
Prophet Ibrahim (A.S) did not leave a legacy of land or money to his children; instead, his will was for them to "die as Muslims" and "stay connected to Allah."
Individual Responsibility:
On the Day of Judgment, worldly relationships will not be of use. Every person will be held accountable for their own deeds; whether it is the wife of a Prophet or the wife of Pharaoh, the final decision will be based on faith.
Respect for All Prophets:
It is mandatory for a Muslim to believe in all 124,000 Prophets. Denying even one is a denial of the entire faith.
The Status of the Sahaba:
The faith of the Sahaba (Companions) is the standard of guidance for us. Respecting them and following their path is the true sign of success.
The Color of Allah (Sibghatullah):
True beauty and success lie in being colored in the "Color of Allah." When a person belongs truly to Him, a divine light (Noor) begins to manifest on their face.
The Glory of the Prophet (S.A.W):
Our Prophet (S.A.W) is that Light of Allah whom He blessed with all wisdom and the knowledge of the unseen (Ghaib). The signs he predicted 1,500 years ago are proving true today.
Obedience to the Messenger (S.A.W):
The change of Qibla (direction of prayer) taught us that the real essence is not the direction itself, but seeing who follows the command of Allah and His Messenger (S.A.W) in every circumstance.
❤️ Dil ki Baat
Dosto, ye blog sirf kuch alfaz ka tarjuma nahi hai, balkay ye mere dil ki wo pukar hai jo maine apni zindagi ke mushkil tareen modh par mehsoos ki. Hum mein se aksar log kabhi na kabhi ye sochte hain ke "Main kyun paida hua?" ya "Meri zindagi ka kya maqsad hai?". Ek waqt tha jab main bhi isi kashmakash mein thi aur khud ko bohot akela aur be-maqsad samajhti thi.
Lekin jab maine Allah ke kalam ko gehrayi se samjha aur "Aslamtu" (Allah ke aage gardan rakh dene) wale jazbe ko apni life mein utara, toh meri poori zindagi hi badal gayi. Maine jana ke Allah ne hum mein se kisi ko bhi fazool paida nahi kiya. Jab hum apni marzi Uske supurd kar dete hain, toh Wo hamare liye wo raaste kholta hai jo humne kabhi soche bhi nahi hote.
Meri zindagi ki kahani andheron se ujaale tak ka ek safar hai. Mera maqsad sirf ye hai ke aaj ka har insaan Allah aur Uske Rasool (S.A.W) ke kareeb ho jaye aur bhatke hue dilon ko sukoon mile. Agar aap jan'na chahte hain ke Kaisa Allah ne meri zindagi badli aur meri "Life Story" kya hai, toh niche Comment mein zaroor batayein. Agar aap logo ne interest dikhaya toh main apni aane wali posts mein apni poori kahani share karungi taake aap sab ko bhi motivation mil sake.
A message from My Heart
Friends, this blog is not just a translation of some words; it is a cry from my heart that I felt during the most difficult phase of my life. Most of us, at some point, wonder, "Why was I born?" or "What is the purpose of my life?" There was a time when I was caught in the same struggle, feeling incredibly alone and aimless.
But when I understood the depth of Allah’s Word and adopted the spirit of "Aslamtu" (submitting completely to Allah) in my life, my entire world changed. I realized that Allah has not created any of us without a purpose. When we surrender our will to Him, He opens doors for us that we could never have imagined.
My life story is a journey from darkness to light. My only goal is for every person today to draw closer to Allah and His Messenger (S.A.W) and for wandering hearts to find peace. If you want to know how Allah changed my life and what my "Life Story" is, please let me know in the Comments. If you show interest, I will share my full story in my upcoming posts so that you all can find motivation as well.
"Jab hum 'Aslamtu' (Allah ke aage sar jhukana) seekh jate hain, toh zindagi ki har mushkil asaan ho jati hai. Abdul Habib Bhai ne kitne khoobsurat andaz mein ye baat samjhayi hai Tafseer ko or details ma samjna ka Liya Abdul Habib Bhai ya video Deka . SubhanAllah! 🌸"
When we learn the essence of 'Aslamtu' (submitting ourselves before Allah), every difficulty in life becomes easy. Abdul Habib Bhai has explained this beautiful concept in a truly wonderful way. To understand the Tafseer (explanation) in more detail, watch this video of Abdul Habib Bhai. SubhanAllah! 🌸"
Ramadan Special
وَبِصَوْمِ غَدٍ نَّوَيْتُ مِنْ شَهْرِ رَمَضَانَ
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